Towards a Critical Pedagogy of Forest Intelligence. Introducing the Forest Art Intelligence (FAI) Project:

In an era of accelerating ecological degradation, how might experimental art practices help audiences foster deeper, more empathetic engagement with the intelligence of living systems? This paper explores the potential of contemporary art, when aligned with ecological science, to reframe forest regeneration as a site of aesthetic and ethical inquiry — by regarding the forest as a primary composer within artistic and ecological frameworks. It asks: how might this approach underpin a novel form of ‘Critical Forest Pedagogy’ capable of deepening our understanding of the collective natural intelligence of the living world and encouraging long-term conservation?

To test these ideas, a new art-science project, Forest Art Intelligence, was initiated, framing a regenerating forest as an evolving, living artwork. Because forests evolve through stages mediated by life, death, regeneration, and human influence, those stages of growth can also be framed as ‘process art’ – a practice that values each stage of an artwork’s transformation. Collectively therefore this approach proposes a form of art-led ‘Critical Forest Pedagogy’ suited to engaging communities traditionally unaligned with conservation, while remaining relevant to ecologically cognate audiences. It further asks whether this framing might promote a rethinking of restrictive, human-centred definitions of intelligence that underpin generative AI.

Plant-Human Futurisms in the Australian Tropics: Native Grasses and the Carbon_Dating Art Project

The tropics have been first to suffer from the effects of unsustainable practices on land and sea. The Carbon_Dating project (2019 to 2025)—an artwork and cultural campaign designed to provoke a re-imagining of human-grass futures that builds relationships with native grasses—has worked in Far North Queensland, Australia, with two First Nations participants: Mbabaram Elder, knowledge-holder, and ethnobotanist Gerry Turpin, and Kuku Yalanji Master Weaver and artist Delissa Walker Ngadijina. Using traditional knowledge and creative works to forge new imaginaries that selectively choose or refuse those of the coloniser, the contributions of these two participants are an assertion of Indigenous relationalities in the tropics, and offer others a way of re-imagining plant-human futures in the wider world.